When I was in grade school, I remember having one of the
most influential teachers of my life.
She was an avid reader, and would share her favorite books with us in
class. She was fond of saying that she
viewed her job, not as filling our minds with memorized facts or detail, but
with teaching us “how to learn.” She
believed that if she was successful, we would spend the rest of our lives
learning.
In fairness, I should also mention that in those days, the “cold
war” was very much alive, and young Americans were learning about it, and about
the ideals and promises that assured America’s victory. We learned the differences between “history”
and “Americana,” but we also learned the importance of our American legends and
the sources of our idealistic tales of great leaders and their great feats.
I recall those days often, and the great sense of optimism
that came, not from any false belief that America had solved the inherent
problems that an ever growing human race faced, but from the knowledge that we
as Americans had not and seemed bent on never giving up on finding these
elusive solutions. Back then Americans,
even we children, knew that people were hungry and many were homeless and war
still loomed before us perhaps as often as once in every generation. But we knew that our quality of life
continued to advance toward a better future with every new innovation, every
new technology and every child who committed to life-long learning to better
themselves and the nation, and eventually the world.
Tales of what lay beyond the “iron curtain,” terrified us,
though. It seemed that just out of sight
was an Orwellian world where dreams were shattered by a constant
pragmatism. It was a mysterious place
where children were tested for aptitudes and, we were told, limited in their
ability to chase individual dreams based on these aptitudes and the needs of
society. I grew up to believe that
America’s greatest promise was that I might rise to greatness or sink to
failure or grow in prominence or fade to obscurity because of my own drives,
ambitions and desires. I believed that
this promise, and the ability to spend a lifetime learning and growing for the
mere sake of choosing to do so and choosing what to do with my own hard won
knowledge was what being an American was about.
As I grew to adolescence, and later adulthood, these lessons
stayed with me. I served my country as a
United States Army Infantryman, after which I became a salesman. Eventually I chose to pursue a career in
management, and honed my abilities as a writer at every available
opportunity. Later I returned to college
to earn a degree and focus on becoming a better communicator. I became a journalist and worked as a
reporter for 4 years. Always hearing
that teacher’s voice inside my head encouraging me to dream and learn and be
the independent and sometimes rebellious American that might through desire,
skill, innovation or just blind luck, change the world for the better.
While recently publishing my first book in my early 40’s,
and shifting into another phase of my evolution as a human being, I started
back at college to pursue my next degree and most importantly to learn. What I learned was disturbing.
With no malice or corrupt intent, the message I was hearing
in class after class had become so very different from the one I had placed my
life’s hope in. Educated and respected
professors with no truly nefarious intent were professing the very message I
had spent my young life holding in contempt.
I have heard so often, that the purpose of academia, now, was
to assist students in preparing for the workforce. I have begun to notice that institutions of
once higher learning were tailoring programs to ensure that graduates could
find jobs in the fields most likely to demand their services. It made me re-evaluate those lessons from my
youth, and pay closer attention to the lessons being taught to America’s young
people today. I wanted to know if
perhaps this was just a natural progression from raising young adults to dream,
and teaching advanced students a sense of pragmatic responsibility.
I have begun to notice that students are being taught as
young as seventh grade where I live to appreciate “having a job” and becoming a
part of the “workforce.” I have learned
that often times these youths are tested toward their “natural aptitudes,” and
encouraged as they progress through high school to work toward how those
aptitudes can serve them in a practical world and what jobs they may “land”
with these aptitudes. It sounds so familiar.
I now wonder, what is it all for? Should students be taught to pursue a “living”
and to hone a marketable skill set as early as middle school? Should high school students forego
experimenting with social and artistic endeavors in favor of memorizing the
tasks and skills that will get them a job after graduation. Should college students seek to learn less
Latin and less Humanities and more accounting?
Should these young minds focus on today’s tasks and less on expanding
their personal ability to learn? Is a “Renaissance
Man” really just a “jack-of-all-trades and master of none?”
I taught my children to dream. I taught them to weigh and measure themselves
by the lives that they touched and not the depth of their professional success
or failure. I taught my sons how to
learn, and that they should spend their lives learning. From me they learned, I hope, to chase their
dreams until their dreams surrender.
Mrs. Wagner, was I wrong?
I imagine a world where Bill Gates or Steve Jobs would be
limited by their “certifications” and where Mark Zuckerberg would be told his
innovation served no useful purpose. I
imagine a world where we need no patent office because all that could be
created had been created or where IBM might be right and no one would use a
personal computer because no needed to.
I imagine Leonardo Da Vince limiting his mind to painting walls or
designing weapons without creating stories on canvas or perfections in stone.
These imaginings of times gone by turned asunder are not
rewrites of our history, but fears for our future.
In this future, that which exists is served. Today’s companies are protected, while tomorrows
real innovations are stifled. Today’s
wealth is defended by society, while today’s young are taught to work for it,
never work to create it.
We are not there yet.
We are still the descendants of rebels.
Yes, we know that Washington could likely lie and that Lincoln may not
have drunk his beer from a barrel hoisted over his head. We know that our heroes were mortal men. But, their dreams endure. Their ideals, even those they might not have
risen to, are alive in the spirit a proud nation that still leads and still
awes the world.
Am I wrong, Mrs. Wagner?
Perhaps I am. Bu if this
is so, than wrong I will be. Teach your
children to learn. Teach your adolescent
to challenge any notion that the only measure of success is in conformity or
that mediocrity is not the bar for which to reach, but rather their true duty
to reach past. Tell our teachers to
focus on showing our children how to think, and not what to think.
I have no evil intent or over-arching nemesis guiding this
evolution of education. I have observed
it as the mere natural curse of an unbalanced desire to bring about those
solutions to the problems of unemployment, underemployment, poverty, and
hunger. Such desires to themselves
noble, but such solutions cannot be forced or rushed. They must be earned through struggle just as
every justice we have known. Great men
knew that slavery was an evil, but they too were made to wait and earn its
abolition. Civil inequity and injustice followed
for another century, as we as a nation earned with pain and blood the insight
to recognize each other as brothers in the human family. So to, must each act of greater conscience
and greater justice must be hard fought and earned.
Teaching a generation to learn how to perform the tasks of
today to do the work needed by today’s industry without regard for the needed
innovations and necessary creative ambitions to shape tomorrow’s world is short
sited. In doing so, we may put every willing
person to work. We may, through these
measures put the proverbial chicken in every pot today, and create a stagnant
tomorrow.
We must work as diligently to preserve the individual
ability to fail or succeed as we do to ensure a better more equitable society,
because the true equity in our society is in its promise that each one in it
might rise to meet its unseen challenges or fall and be toppled from its
highest past achievements.
Recall that it was once impossible for humans to fly. Space did not exist beyond an academic argument,
speaking to someone across the world while picnicking in an open field was
impossible as was posting this “rant” on a unfathomable invisible wall of ones
and zeros housed nowhere and everywhere simultaneously.
YES! We must honor
those teachers who taught us to reach unwavering for impossible dreams, as
only through this stubborn adherence to belief and impertinent adherence to diversity
of spirit can the impossible become possible.
Only if we persist can we steer away from the dull grey monochromatic
existence of our childhood fears and toward the vibrant ideocracy that remains
just beyond the lighted future, and ever-past the reach of current generations,
but no less attainable by posterity than liberty was once upon a time in
America.
I don’t know where she is today. I hope she sees this adhered with digital
tape to a cyberspace wall where a simple writer not any smarter that his
anonymous readers can dream a better way to teach the young. It took me 30 years to have her most valuable
lessons tested.
Did I pass, Mrs. Wagner?
It is with a slight grin and nodding head I write this response...well done young man, well done!
ReplyDeleteOur educational system has indeed transitioned (I refuse to say "grown") from one that shares our history, explores theory and practicality, and encourages respect for wonder; to carefully selected preparation material for refined examination of skill sets. This begs the question, should our education system prepare youth for adulthood and all its heavy responsibilities by preparing them for practical and applicable skill sets carefully recognized and directed based on aptitude. Thus saving the time and energies of both the institutes of higher learning and the ever impatient individual by eliminating the proverbial "finding myself" mentality of yesterday's youth? Or should it "teach" the basic skills for computation, communication and consideration of past events all the while inspiring reverence and wonder at the potential of the individual rather than the persistence of industry?
May I propose that while this evolution of education has moved towards aptitude and "fast food educational curriculum", it is still the privilege (dare I say duty?) of our elders to enlighten the youth, to guide, to show, to lead, and to inspire. While the institution may have become short sighted, let us hope our parental figures remain open, patient, and resourceful.
It is my humble belief that you have passed, Mr. Pomichter, and understood the meaning of education as it was intended and thankfully demonstrated by your dear Mrs. Wagner.